FEED / TEND MY SHEEP - PSALMS 23 - GOOD SHEPHERD


 
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https://www.youtube.com/watch?time_continue=2&v=yQXiLOLw5-o&feature=emb_logo
Michael Card & John Michael Talbot - One Faith
 
John 10:11-13  I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. (KJV)
1 Tim. 3:1-3   Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. (NIV)
Titus 1:7-13  Since an overseer is entrusted with God's work, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group. They must be silenced, because they are ruining whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. Even one of their own prophets has said, "Cretans are always liars, evil brutes, lazy gluttons." This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith. (NIV)
 
Morning Star by Missionary Mary Sierra
 
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The Role Of A Shepherd
(An outline study of the 23rd Psalm)
 
author unknown

http://www.wholeperson-counseling.org/doctrine/role_shepherd.html

    We should understand the LORD (Yahweh) is the good shepherd that David speaks of in the Psalm.  We should also understand that Jesus declares that he is the good shepherd thus making him God. "I am the good shepherd: the good shepherd giveth his life for the sheep" (John 10:11). However, in this study, we want to see the characteristics of a good shepherd and how we are in the role of a shepherd.

I. Who is a shepherd?
A. A pastor is a shepherd to the church.
B. An elder or deacon is a shepherd within the body.
C. A husband is a shepherd to his wife.
D. Parents are shepherds to their children.
E. A teacher is a shepherd to his students.
F. An employer is a shepherd his employees.
G. An older child is a shepherd to his younger bothers and sisters.
H. Anyone who in anyway leads anyone is shepherd who is responsible for the care of another.


II. What are the responsibilities of a shepherd.  (Psalm 23).
A. (Psalm 23:1) "The LORD is my shepherd
1. A good shepherd gives the sheep a sense of belonging. 2. He should know his sheep.
"I am the good shepherd, and know my sheep, and am known of mine" (John 10:14).  Note the word "know" is the same word used of the intimate knowing of a man and wife.
3. He should know them by name.
"To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out" (John 10:3).

B. (Psalm 23:1)  "I shall not want."
1. The shepherd should see that the needs of the sheep are met. 2. He should feed the sheep.
"So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.   He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.   He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep" (John 21:15-17).
a. Jesus asked, "Do you love me more than these?".  (The Greek word "agape" means a self giving type of love).  But Peter responds, "I have affection for you like a brother." (The Greek word "phileo" means to have affection for a brother).  Jesus said, "Feed my lambs." b. Jesus asked as second time, "Do you love me?"  Peter again responds, "Yes, Lord, you know that I have affection for you as a brother."  Jesus said, "Shepherd (or tend to) my sheep." c. Jesus asked the third time, "Do you have affection for me as a brother?" This time Peter responds, "You know that I have affection for you."  Jesus said, "Feed my sheep."
Do you LOVE your sheep enough to feed the young lambs using a bottle, tend to the needs of the sheep, and feed the older sheep?
C. (Psalm 23:2)  "He maketh me to lie down in green pastures."
1. Green pastures pictures a place of tranquility and a soft bed of grass. 2. Green pastures are a place of rest. 3. The shepherd should not be a slave driver, but one who provides rest for his sheep.  We should not treat our sheep as dogs, telling them that them must fetch this that or the other for us all the time.

D. (Psalm 23:2) "He leadeth me beside the still waters."
1. The shepherd is to lead his sheep, not drive them.
a. "My sheep hear my voice, and I know them, and they follow me" (John 10:27). The sheep should be able to trust the voice of the shepherd and be willing to follow him. c. "The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:   Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;   Neither as being lords over God's heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away" (I Peter 5:1-4).
(1). Again the shepherd is to care for the sheep (not just feed them).
(2). God has given you that role and position of a shepherd.
(3). We should not do it out of compulsion, but voluntarily.
(4). We should not do it for money, but willingly.
(5). We should not be lords over the sheep, but lead by being examples to the flock. The result is that we receive a crown of glory.
2. The shepherd leads by still water.
The sheep will drown in swift water.  Their wool is like a sponge that absorbs the water so that the sheep can not swim out.  The shepherd again should lead them to the still water that they can drink without fear of drowning.

E. (Psalm 23:3)  "He restoreth my soul."
1. The soul is the mind will and emotions.
2. How does the shepherd do this?
a. He affirms the sheep rather than bring critical.
b. He encourages the sheep rather than being discouraging to them.
c. He instructs rather than condemning them.
e. He speaks blessing over them rather than cursing them.
f. He protects them rather than feeding them to the wolves.
g. He gathers them together with the flock rather than scattering them in the wilderness.
3. The shepherds are to bring healing.
a. God rebukes the shepherds of Israel.
"The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them" (Ezekiel 34:4).
b. Jesus sent out the twelve to shepherd the lost sheep of the house of Israel.
"And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give" (Matthew 10:7-8).

F. (Psalm 23:3) "He leadeth me in the paths of righteousness for his name's sake."
1. He leads the sheep by example teaching the sheep what is the right path.
a. "Train up a child in the way he should go: and when he is old, he will not depart from it" (Proverbs 22:6).
2. He is also willing to go after the lost sheep.
"And he spake this parable unto them, saying,  What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?  And when he hath found it, he layeth it on his shoulders, rejoicing.  And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.  I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance" (Luke 15:3-7).
a. He leaves the flock to go after the one that is lost until he finds it.
b. He brings it back upon his shoulders, rejoicing.
(1). Oral tradition has it that the shepherd breaks the leg of the sheep so that it does run off again.
(2). He carries it so that it will become dependent on the shepherd and the flock.
(3). He rejoices that he has found it.
c. Loving discipline often requires restrictions to be placed upon the sheep.
"He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (Proverbs 13:24).
3. The shepherd should also realize that his own reputation is at stake.
G. (Psalm 23:4)  "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for the art with me; thy rod and thy staff they comfort me."
1. The shepherd should provide security for the sheep providing a freedom from fear for the sheep.
2. The good shepherd must be willing to give his life for his sheep.
"I am the good shepherd: the good shepherd giveth his life for the sheep" (John 10:11).
3. The shepherd should be willing to stay with his sheep rather leaving them to the wolf.
"But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.  The hireling fleeth, because he is an hireling, and careth not for the sheep" (John 10:12-13).
4. The rod represents the authority of the shepherd. It was like a club that the shepherd used to protect his sheep.
Note: To have authority one must submit to authority.  The shepherd himself should be under authority.
5. The staff was a long stick with a hook on the end used as an aid to pull the sheep out of the pit if it fell into one. 6. The shepherd must be willing to fight for his sheep.
"And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.  And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.  And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:   And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.   Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God" (I Samuel 17:32-36).
a. His first concern was for the sheep.
(1). He went after the enemy.
(2). He smote (attacked) the enemy.
(3). He took the lamb out of the enemy's mouth.
b. Our tendency is to get angry at the sheep.  Imagine the bear walking away carrying the sheep in his mouth by the sheep's hind leg and the shepherd hollering at the sheep ...
(1). "I told you so!"
(2). "You can't do anything right!"
(3). "You are always running away!"  (Just maybe this attitude is the reason the sheep keep running off.)

H. (Psalm 23:5)  "Thou preparest a table before me in the presence of mine enemies."
1. The shepherd must prepare the food for the sheep.
a. The shepherd must prepare the field.
(1). He must remove the stones and thorn bushes.
(2). He may also need to cultivate and irrigate the field.
(3). He builds a hedge about the field.
b. He must spend time in the Word.
(1). "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth" (II Timothy 2:15). (2). If a shepherd does not study the Word, he has nothing to share with his sheep.
2. The shepherd again must feed the sheep.
a. "And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also" (II Timothy 2:2).  If two people will teach two each, then four will be taught.  If the four will then teach two each while the two are teaching two more, then ten people will be taught. You see there is multiplication factor. b. If the shepherd properly feeds the sheep, they will be strong and healthy and multiply.
Illustration:  I built a bird feeder for our back porch, provided, a birdbath, and a place the birds could come out of the hot summer sun.  Now, I think birds from all over town come to out back porch.  When a shepherd feeds his flock, provides water for their thirst and protection, more sheep will come.  When we lived in Ft. Worth, Texas, we on an occasion visited a church where people filled up the isles on Sunday night to worship and hear the Word preached.  The church had just moved into their second new building and it was overflowing.
3. The enemy will be watching for the sheep, but so should the shepherd be watching for the enemy.

I. (Psalm 23:5) "Thou anointest my head with oil"
1. The anointing is to bring a sense of worth.
"And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;  And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight" (Numbers 27:18-19).  Moses placed Joshua before the priest and all the congregation putting him into a position of authority.
2. The shepherd in the field anointed the head of the sheep with oil and spice to protect it from harmful insects.
a. "For I have not shunned to declare unto you all the counsel of God.  Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.   For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.   Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.   Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified" (Act 20:27-32). b. APPLICATION: We should be willing to anoint others and pray for them.    "Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord" (James 5:14).
3. The shepherd should watch and pray for the sheep.
a. He may pray a hedge about them to protect them from wrong outside influence.  (Hosea 2:6-7).
b. He may bind the enemy to protect them from the enemy in general. (Mark 3:27).
c. He may cast down strongholds to protect them from the enemy within. (II Corinthians 10:4-5).

J. (Psalm 23:5) "My cup runneth over."
1. The shepherd should not be stingy, but generous  toward his sheep.
2. The shepherd should bless the sheep beyond measure.
a. "The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly" (John 10:10).
b. How?  Through giving attention (giving quality time to), praise, affirmation, thanksgiving, provision, and promotion. He should also rejoice with the sheep when they make progress.

K. (Psalm 23:6)  "Surely goodness and mercy shall follow me all the days of my life."
1. The shepherd should be GOOD to the sheep.
2. The shepherd should show mercy.
b. Mercy is not dealing out what is deserved.
a. Don't always scold the sheep or punish them when they go astray.
3. "All the days of my life"
a. Parents should look beyond the 18th birthday or when the child leaves the home.
b. Employers should look beyond the last day the employee works.
c. Pastors should look at what the individual may carry with them when he goes somewhere else.

L. (Psalm 23:6). "And I will dwell in the house of the LORD for ever."
1. The shepherd should provide a place that one can call home.
2. The parent should not say, "Well, if you leave now you, are never to come back again."
3: In Luke 15:11-32 there is the story of the selfish son who demanded his inheritance and left home.
a. The son wasted his life and his inheritance but was free to return home.
b. The father waited and watched for his return.
c. The father saw him coming from a distance.
d. The father greeted him, hugged him, and kissed him welcoming home.
e. The father blessed him by putting a robe, a ring, and shoes upon him.
f. The father celebrated his son's return and threw a big party for him.



The Sheepfold (1)
Derek Prince Ministries
http://player.subsplash.com/f4982a8
The Sheepfold (2)
http://player.subsplash.com/8039752
The Sheepfold (3)
http://player.subsplash.com/faa8332
The Sheepfold (4)
http://player.subsplash.com/4e87415
The Sheepfold (5)
http://player.subsplash.com/5822a03


KARISHMA GIRL'S HOME AND SEWING SCHOOL - FEATURED MISSION -- THE LEAST OF THESE

 

The Sheep and the Goats

HOLY BIBLE TEACHING ON THE LEAST OF THESE

MATTHEW 25: 31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.
34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46 “Then they will go away to eternal punishment, but the righteous to eternal life.



 


SHARMILA ANDERSON FOUNDER OF Karishma Girls Home
 
http://www.markandersonministries.com/category/karishma-girls-home

MARK ANDERSON MINISTRIES

EMAIL FOR ALL COUNTRIES: GoodNews@vcn.com

USA

Mark Anderson Ministries
P.O. BOX 66
Cody, WY 82414
USA
Phone: 307-587-0408
 

CANADA

Mark Anderson Ministries
P.O. Box 231
Foremost
AB TOK OXO
CANADA
 

INDIA

Phone: 0562-260-2913
Phone: 0989-707-0198

About the Author
Being born and raised in India, Sharmila is very familiar with the plight of women and girls. As a result her and her mother, Renuka Frank, established the Karishma Girls Home and Karishma Sewing School, both in Agra, Uttar Pradesh, India. Besides traveling and ministering with her husband Mark, Sharmila is a gifted teacher and flows in the prophetic. She has shared in a number of churches, on television and at women's conference in different parts of the world.

Forsaken; but not Forgotten!

India is a country 1/3rd the size of the USA with a population exceeding 1 billion people. Majority of the people live in extreme poverty. The hapless Indians bow down to a multitude of gods hoping to find redress from their fear and hopelessness as they try to appease the idols in vain. They worship the cow, monkey, snake, elephant, rats etc.  In a large strata of society these animals are given preeminence over human beings, especially girls, women and the Dalits.
Picture of the Girls HomeIn India, amongst Hindus the birth of a girl is often viewed as a curse while the birth of a boy is heralded with much celebration. One of the reasons is because of the dowry system that holds majority of the Hindus in bondage. Dowry is a huge financial undertaking for the bride’s parents, as they have to buy their daughter a husband. Often the girls parents will promise the groom and his parents financial amounts that they cannot possibly meet, just to get their daughter married. They do this because an unmarried woman is viewed as cursed and every woman’s destiny is fulfilled only in marriage.  Only too often a young bride is set ablaze and burnt to death by her husband and in-laws because her parents were unable to pay the dowry. This act of murder is performed at home behind closed doors and is passed off as a kitchen accident. (In India kerosene is used as fuel for cooking).  The girl’s parents are usually indifferent to her fate, as they believe it was her destiny to die at the hands of her husband. The police and justice department do nothing, as no one ever reports these homicides. It has come to be accepted as a way of life. The women have no option but to succumb to the domination of her husband and in-laws, because often they are not qualified to be in the work force and support themselves.
Pic of a group of the girlsHow do I know this is true and is happening today? I was born and raised in India. A friend of mine was murdered this way. Nothing was ever done for her! Her life meant nothing to her parents, husband or anyone. With tears in my eyes I write that she meant something to Jesus who died for her, but she never knew that she was of value to anyone!!!! Dowry burnings take place all over India on a daily basis.
Women on the whole are considered inferior to men. Newborn baby girls are abandoned right after birth in garbage dumps. Why? Because the baby is a girl! How do I know this? My mother has picked up babies from the garbage. She has scoured the filth to save a soul. Today a number of people work for her scouring the dumps in Agra, searching for precious lives abandoned because of the evil of this religion. Some are murdered by their parents and buried in their back yard. People have unfortunately come up with very creative ways of disposing off their little baby girls.  Some little girls who get to live are never really treated like their brothers would be. They are often deprived of food, shoes and education. First the boy’s needs are met, and then if any is left over the girl is tended too. Only too often, nothing is left over. Her parents may well sell a little girl to a man 60+ years for money.
The clippings on female infanticide appeared in one newspaper in the town of Patiala on one day alone. It grieves me to
think of how many more baby girls are murdered or abandoned everyday without any remorse or guilt by those who perform these heinous acts.
Why am I writing these horrendous facts of life in India to you? Because God is good and through these dismal and grievous circumstances He has given us platform to reach out to these hurting women. Mark Anderson Ministries and our partners run a Sewing School in Agra, India where women are taught to sew and can make a living sewing if things get hard for them. We have received wonderful testimonies of how this skill has changed the lives of these girls. We also run a daycare where 65+ girls attend from the slums. Here they are fed clothed, educated and given medical attention. Recently we were able to purchase land to construct Karishma orphanage in Agra. This orphanage will house 30-35 girls.
There was a time when I struggled with sharing the plight of the women in India and brought it to the Lord, hoping He would spare me the pain of talking about it. He however spoke to me saying, “They have been forgotten by their own! Will you forget them too? I will never forsake them!” These words have shaped my resolve that I will never forget them; I will do all I can to bring awareness to their plight and do my part in trying to change it.
 
 

Outreaches to Women and Girls in India

I still remember the day in 1998, when I took my three-month old daughter, Charisma to India for the first time. I was filled with joy at the thought of bringing her to my country. At the airport, moments after we had arrived a security lady asked me if Charisma was my first child, to which I proudly answered in the affirmative. She looked at me with pity and said that maybe the next time I would be fortunate enough to have a son! Anger and pain filled me, though I really should not have been surprised as this is the usual response mother’s with girls and girls get in India.
Image of women sewing - India outreachI began to cry out to the Lord to change this, to make the life of the women and girl children better in India. He began to speak to me that I should do something about it. Pretty soon He had told me that I would start an orphanage and other ministries to women in India. Looking at my own ability I felt like Gideon, incompetent and helpless. The Lord unmistakable spoke to me from Zechariah 4:10,“Who has despised the day of small beginnings.” It was a small beginning when I took that small step and began sponsoring one girl. As others heard about this vision they came on board and more little girls began to be sponsored through our ministry. In 2005 we started Karishma Girl’s Home (an orphanage) and currently we have 23 girls at the home!
Soon we started Karishma Daycare where we cared for 65 children (mostly girls) who live in the slums of Agra. The ministry to women began to mushroom as well. Our workers started a sewing school, Karishma Sewing School. By now over 1,200 girls have been trained and have been provided employment because of this outreach entirely supported by the friends and partners of this ministry.
On our recent trip to India I visited the Sewing School where quite a few women shared the positive way this outreach has shaped their lives. Basically all of them said that the trade this sewing school has given them has permitted them to achieve a level of independence they could never imagine. They are now able to contribute financially in their home, which gives them a measure of security in a society driven by greed for money. I guess you had to be there to really comprehend the positive way their lives are changed.

Caring for the Least of These

By Renuka Frank
In India Mark Anderson Ministries is very successfully reaching out to orphans and destitute girls by showing them the love of Jesus.
Karishma Sewing School runs 2 1/2 sessions each year. Each session has about 22 girls 15 years and older. Learning to sew has really helped the girls to earn a living without leaving their homes. The tailoring shops of the area know about the sewing school and regularly provide the girls with work. Since we began the sewing school about 1,200 girls have passed through it.
The Sewing School has only Hindu girls, but sharing the love of Jesus with them through this outreach has helped us build a very good relation with them and their parents. Often they share their problems with us and we pray for them and teach them to pray for themselves as well.
We have regular Bible studies with them. They love to sing and are part of the church choir. The older girls are being taught to cook and help out in the kitchen.
Once they graduate if a relative wants to take them home they are free to go. The orphans and those who stay back will go through college education and then Mark Anderson Ministries will find a way to settle them in life. THANK YOU FOR MAKING ALL THIS POSSIBLE!!!

Karishma Girl’s Home

Karishma Girl’s Home has 23 wonderful little girls, ranging from the ages of 4 to 13 years. Some of them are children of persecuted Christians from the state of Orissa and have lived very difficult lives; before the came to us. They were extremely malnourished when we received them. One little girl was suffering with tuberculosis of the intestines, but is healthy now. Some of the girls are from the state of Bihar and were in danger of being sold into the sex trade and kidnapped for their organs. Fortunately pastors of the area intervened and rescued them.
Just thinking of the lives they led prior to coming to Karishma Girl’s Home sends shivers down my spine. Many of these girls have witnessed great brutality by Hindu militants. Yet today they are happy and full of joy. They love to pray. They even cast up prayers for safe travels for truck drivers. (To date I have never thought to pray for truck/Semi drivers.). They are attending school for the first time in their lives now; as a result they love to study and learn. Any opportunity they get they sit down to read. They literally have to be forced to go out and play.
When they came to the girl’s home they could only speak their vernacular, which made communication very hard. Our workers diligently tutored them and now they speak both Hindi and English. Hats off to the dedication of our workers and the girls thirst for learning.

November 2012 Update

A huge shout-out and thanks to a couple of businessmen and Art for Orphans fundraiser (Rena Trail) for raising the entire amount and more to pay for completion of construction of the second floor and purchasing furnishings and transportation. This has come at the most crucial time as we now have 18 girls and the ground floor is over crowded. Construction is commencing in the beginning of December and if all goes according to schedule, should be completed by the end of February.
Recently a missionary visited the Girl’s home and commented that the children were very emotionally stable and confident. She has visited orphanages in other countries and noticed that the children were not so emotionally stable. Hat’s off to our workers, Robin and Shobha the house parents and Dr. Hanook Massey who have loved these children with such a passion that they are so well adjusted. Most of them are children of persecuted Christians and have witnessed great brutality. When the first came to the home 1 1/2 years ago they were full of fear, very quiet and suppressed.
The girls are doing well in school and have picked up in health. I visited them on our trip in November and was blessed to see them laughing, giggling and communicating with me in English and Hindi.
Thanks to all you who keep this outreach running with your monthly donations. Great is your reward for caring for the “Forsaken but not Abandoned”.

April 2012 Update

Charisma and I had a wonderful time visiting the Karishma Girls Home in April. We shared a meal with them and played games with them. The girls also sang and prayed for us. It was such a blessing to hang out with them. They are so innocent and shy, but also full of joy.
In April 2012 our girl’s ministered to unsaved children in a village where Christians have an outreach. They sang and prayed for the village children. They are quick to pray for each other too. On one occasion they conducted the entire church service at a church of about 100 people; Praise and Worship, Message and prayer, much to the delight of the congregation.

 
 

THE GOSPEL -- BY WHICH YOU ARE SAVED IF YOU BELIEVE -- K I S S

THE GOSPEL
1 Corinthians 15
1 Moreover, brethren, I DECLARE UNTO YOU THE GOSPEL which I preached unto you, which also ye have received, and wherein ye stand;
2 BY WHICH ALSO YE ARE SAVED, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that CHRIST DIED FOR OUR SINS ACCORDING TO THE SCRIPTURES;...

4 And that HE WAS BURIED, and that HE ROSE AGAIN THE THIRD DAY ACCORDING TO THE SCRIPTURES:
5 And that he was seen of Cephas, then of the twelve:
6 After that, HE WAS SEEN OF ABOVE FIVE HUNDRED BRETHREN AT ONCE; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11 Therefore whether it were I or they, so WE PREACH, and so YE BELIEVED.

K I S S
K = KEEP
I = IT
S = SIMPLE
S = SAINTS
 
 
 

God's wrath on the Day of Judgment is upon sinners

The Bible says that all have sinned and fallen short of the glory of God (Rom. 3:23). 
That means that your sins have caused a separation between you and God (Isaiah 59:2) and the result is death (Rom. 6:23) and wrath (Eph. 2:3). 


The only way to be saved from the wrath of God, is to be saved from it by faith in Christ (Eph. 2:8-9; Rom. 5:1).
 
Luke 16:19-31
Parable of the Rich Man and Lazarus

19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
22 “Finally, the poor man died and was carried by the angels to be with Abraham. The rich man also died and was ...
buried, 23 and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.
24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”
 
Jesus said, "I am the TRUTH" ~~~~~ It doesn't matter if a person believes it or not-- not believing has nothing to do with the fact that it is TRUTH -- and TRUTH will not change from being TRUTH just because someone choses not to believe His words.

GATE OF JEALOUSY - HEART OF STONE - IDOL THAT PORVOKES JEALOUSY - Ezekiel 8


Oh what a tangled web we weave,
When first we practice to deceive!
Sir Walter Scott


Ezekiel 8:3    

And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

A New Heart and Spirit
Ezekiel 36:26
25"Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 26"Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 27"I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.…
 
 
The Idol that Provokes to Jealousy

By David H. Roper
http://ldolphin.org/roper/single/3254.html



I suspect it has been a while since you have browsed in the book of Ezekiel. It is a remarkable book. I had an opportunity to teach through some of the major prophets for Discovery Seminars this summer, and I had to cover the book of Ezekiel in one class. As I read through chapter 8, it struck me anew how practical this book is in application to life. I hope you are aware that these Old Testament passages, though they may be highly symbolic, and though their primary reference may be to Israel, have great and lasting applicability to our lives.

Ezekiel was one of the sixth century prophets who, along with Jeremiah and Daniel, prophesied during the exilic period. Daniel was taken into captivity by Nebuchadnezzar in 606 B.C., and his ministry was carried out in the Babylonian and Persian royal courts. His was primarily a ministry to the Gentile nations. Jeremiah was left behind to prophecy to the people who were not deported from Jerusalem. Ezekiel was taken off into exile to be the prophet to the exiles, the Jews living in Babylon and, later, in the Persian Empire.

In chapter 1 you have an account of Ezekiel's call, which is dated in the fifth year of his captivity when he was thirty years old. A number of symbols there and in subsequent chapters describe the character of God and the nature of Ezekiel's ministry. Then in chapter 8 you have a second series of visions which were given some fourteen months after the first call and the first series of visions. Let's begin reading with verse 1:
And it came about in the sixth year, on the fifth day of the sixth month, as I was sitting in my house with the elders of Judah sitting before me, that the hand of the Lord God fell on me there. Then I looked, and behold a likeness as the appearance of a man; from His loins and downward there was the appearance of fire, and from His loins and upward the appearance of brightness, like the appearance of glowing metal. And He stretched out the form of a hand and caught me by a lock of my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the seat of the idol of jealousy, which provokes to jealousy, was located. And behold, the glory of the God of Israel was there, like the appearance which I saw in the plain. [I am glad that is not the normal means of locomotion for God's people! Some of us would be earthbound!]

Then He said to me, "Son of man, raise your eyes now, toward the north." So I raised my eyes toward the north, and behold, to the north of the altar gate was this idol of jealousy at the entrance [or, "the place of going in"]. And He said to me, "Son of man, do you see what they are doing, the great abominations which the house of Israel are committing here, that I should be far from My sanctuary? But yet you will see still greater abominations."
Ezekiel is taken back to Jerusalem. It is difficult to know whether he actually was transported there, or merely saw this in a vision. I am inclined to think the latter. In any case, what he saw was real, something actually going on in Jerusalem, because a bit later he will give the name of a man who lived there during this time. He was given this vision in response to an appeal on the part of the elders of Judah who had come to his house and asked for instructions concerning the nature of the exile. This vision was given as the answer to the elders.

Ezekiel is taken back to the temple, and he sees certain things occurring there. The temple faced east so that the main entrance was toward the rising sun. The normal way of entering the temple was through the east gate. On the north side was another gate called the Altar Gate because through this gate the animals were taken to the altar to be slaughtered. So a person coming through the north gate to sacrifice an animal would see first the altar.

But as Ezekiel is brought in through the north gate he sees not an altar but an idol, because someone has placed an idol (which he describes here as an idol that provokes to jealousy) between the gate and the altar, so that it is the focus of attention as anyone walks into the altar area. At the same time Ezekiel sees the glory of the Lord in the temple court. The glory was called the Shekinah-the cloud by day, the pillar of fire by night--which signified the presence of God there in the temple. Simultaneously Ezekiel sees the glory of God's presence and, along side it, an idol that makes God jealous.

We are not told precisely what this idol was-and for good reason, because it could have been anything. The important thing is that it was an idol. It was something that took the place of God in the life of Judah. It probably was an Asherah, a sexual symbol. There were a number of occurrences in the history of Israel and Judah of the building of Asherim within the temple grounds. Manasseh did this and later tore it down when he repented. But another was built. Josiah tore it down, ground it into powder, and threw it over the walls. But a later king built it again. Idol worshipers are always very persistent, and this idol kept appearing. It was standing there in the inner court of the temple, right before the altar, and it had once again become the center of the worship of Israel.
Then he brought me to the entrance of the court [the inner court which surrounds the temple], and when I looked, behold, a hole in the wall. And He said to me, "Son of man, now dig through the wall." So I dug through the wall, and behold, an entrance. And He said to me, "Go in and see the wicked abominations that they are committing here." So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved [incised, carved in relief] on the wall all around.
The walls, the ceilings, the floors--every part of the room was inscribed with these pictures of crawling things and idols.
And standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them....
This was particularly horrifying to Ezekiel because Shaphan was the man who had found the long-lost scrolls of the Law during Josiah's reign. But now his son is among these idol worshipers hidden away in this chamber of horrors.
...each man with his censer in his hand, and the fragrance of the cloud of incense rising. Then He said to me, "Son of man, do you see what the elders of the house of Israel are committing in the dark, each man in the room of his carved images? For they say, 'The Lord does not see us; the Lord has forsaken the land.'" And He said to me, "Yet you will see still greater abominations which they are committing."
Ezekiel breaks into this secret chamber and there in the dark the seventy elders who represent the nation-the wiser, the older heads in the nation, the leaders-are occupied in idol worship, each with his little brazier of incense. And they are saying, "God doesn't see us. He doesn't know. He has forsaken the land."
Then He brought me to the entrance of the gate of the Lord's house which was toward the north; and behold, women were sitting there weeping for Tammuz. And He said to me, "Do you see this, son of man? Yet you will see still greater abominations than these."
He sees a group of women right in front of the Altar Gate of the temple, weeping for Tammuz. Tammuz was a widely worshiped false god. His history goes way back into Babylonian and Assyrian and Samarian and other early Near Eastern religions. He was the son in one of the well-known mother-son cults which spread throughout the ancient Near East. Different names were given to the individuals involved, but the elements are always the same. In Egypt it was Osiris and Isis. In Greek and Roman mythology they were called Adonis and Aphrodite, or Venus. And in Babylon they were called Ishtar and Tammuz. Ishtar was considered to be the queen mother of heaven, the "mother of all living", as she is called at times. Tammuz was her son. Often they are pictured with the son seated on the mother's lap.

Regardless of the names given to the individuals, these elements are the same in the mythology of religions throughout the Near East. The mother is believed to have conceived the son miraculously. The son is likewise able to do supernatural, superhuman things. He is half god and half man. He is the redeemer, the whole world longs for him, he is going to set everything right. But eventually he dies a very violent and tragic death and descends into the nether world. His mother weeps for him and eventually goes and seeks him and finds him and takes him out of the nether world and thus there is a resurrection to life. These elements occur in various forms in all of these ancient mystery religions.

So critics have long said, "Ah, ha! That is where the Christian story of the virgin birth and the resurrection of Christ has come from. It is merely another variation on the same theme." But what these critics don't realize is that the story of the miraculous conception of Jesus as the God-man, and his violent death and resurrection, is the fulfillment of something mankind has longed for from the very beginning. It is written deep into the spirit of man. All these other tales are merely corruptions of it. The story goes back to what transpired in the Garden of Eden when the man and woman fell into sin. God went after them, and he told the woman that she, Eve, the actual "mother of all living" (by the way her name in Hebrew is ishah--the feminine form of the word for man, ish, and that is where the name Ishtar and all the other very similar names come from) would have a Son. There is an inference in the Hebrew language of the account that the son would be miraculously conceived. He would be the "seed" of the woman. And he would be the God-man. Eve knew that. That is why in chapter 4 of Genesis she says, literally, when Cain is born, "I have acquired a man, who is Yahweh." She thought Cain was God, but he wasn't. He was a murderer. And throughout time women were disappointed. Their sons were not the promised Redeemer. But Mary was not disappointed. Jesus' birth was the fulfillment of this promise given back in the very beginning of human history.

But the promise was distorted and twisted and perverted and misused as it spread throughout the ancient world. So on the fourth month of every year women would gather and weep for Tammuz. They would weep because the "redeemer" had been slain and taken from them and they believed that somehow their weeping would bring him back. This is what Ezekiel saw occurring in the temple. And there was more yet:
Then He brought me into the inner court of the Lord's house. And behold, at the entrance to the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were prostrating themselves eastward toward the sun.
He sees the heads of the twenty-four priestly courses. And the high priest with them, standing where they were to stand in order to repent of the sins of the nation, the spot traditionally where they wept over the sins of the people. But here they were not weeping for Judah. They had turned their back upon the temple, upon God and his glory, and they were worshiping the sun- something somewhat similar to God, but not God. So you can see how this idol which had been there in the court had worked its way out into various aspects of the life of the nation. Ezekiel knows from this evidence that God would be perfectly just to bring wrath upon his people, because they have turned their backs upon him.
And he said to me, "Do you see this, son of man? Is it too light a thing for the house of Judah to commit the abominations which they have committed here, that they have filled the land with violence and provoked Me repeatedly? For behold, they are putting the twig to their nose. [An obscure reference some ancient rite which probably indicated derision, scorn.] Therefore, I indeed shall deal in wrath. My eye will have no pity nor shall I spare; and though they cry in My ears with a loud voice, yet I shall not listen to them."
This was fulfilled, four years after the vision was given, in the destruction of Jerusalem. Nebuchadnezzar besieged it for the third time, broke through the walls and destroyed the city, burned the temple to the ground, captured Zedekiah the king, killed his sons, put out Zedekiah's eyes, took him off to Babylon in chains, and the nation of Judah was no more.

In the visions that follow in chapters 9-11, Ezekiel sees a number of symbols which refer to the judgment of the nation. In chapter 9, he sees six executioners who go out with shattering weapons in their hands to slay old men, young men, maidens, little children, and women. Among them is a man clothed in linen who is sent out with an ink horn and a pen to make a mark upon those who weep over the abominations which have been committed, verse 4:
And the Lord said to him, "Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of men who sigh and groan over all the abominations which are being committed in its midst."
He was to mark out those who were truly sorry for the sins of Judah. There is something strangely prophetic in all of this. The Hebrew word translated "mark" is tau, which is the last letter of the Hebrew alphabet. In Ezekiel's time it was written like a cross. Therefore he was to mark all those who truly grieved with the sign of the cross!

Then in chapter 10 Ezekiel hears the man clothed in linen commanded to obtain coals of fire and scatter them over Jerusalem-a prediction of the destruction of that great city. But he sees something further which is even more horrifying. He sees the glory of God depart. This begins in verse 3 of chapter 9:
Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple.
Then in chapter 10, verse 4:
Then the glory of the Lord went up from the cherub to the threshold of the temple, and the temple was filled with the cloud, and the court was filled with the brightness of the glory of the Lord.
And in verse 18:
Then the glory of the Lord departed from the threshold of the temple and stood over the cherubim.
And finally in chapter 11, verse 23:
And the glory of the Lord went up from the midst of the city, and stood over the mountain which is east of the city.
That is the Mount of Olives. Ezekiel sees the cloud move from its place between the cherubim out to the front of the temple, where it lingers over the walls of the temple. Then it moves out over the city and lingers over the walls of the city, as though reluctant to leave. Eventually it goes on to the east out to the Mount of Olives, and there it appears to disappear. It is not gone. It is just hovering there, but unseen. And Ezekiel cries out to the Lord in verse 13 of chapter 11, the last line of that verse:
"Alas, Lord God! Wilt Thou bring the remnant of Israel to a complete end?"
The crux of God's answer is in verses 17-19:
"Therefore say, 'Thus says the Lord God, "I shall gather you from the peoples and assemble you out of the countries among which you have been scattered, and I shall give you the land of Israel."' When they come there, they will remove all its detestable things and all its abominations from it. And I shall give them one heart, and shall put a new spirit within them. And I shall take the heart of stone out of their flesh and give them a heart of flesh...."
That is a promise. Israel has a future and a hope. God is going to bring them back, and the glory will return, and they will be given a new heart, and the abomination, the idol that provokes to jealousy, will be destroyed forever. In the concluding chapters of Ezekiel's book, chapters 40-48, there is a vision of a temple which will be built in the end times, the temple to which Jesus will come back the second time. And in chapter 43, Ezekiel sees the glory coming back from the Mount of Olives. The cloud descends from the mountain, goes down through the valley, comes through the north gate, and again resides over the temple. Ezekiel thus sees that God is going to restore his people, return the land to them, and give them their temple back. The glory will return, and they will have a new heart, a renewed spirit.

It is fascinating to see that the Lord's ministry coincides almost exactly with this picture we have in Ezekiel. The temple which Nebuchadnezzar destroyed was rebuilt when the Jews returned from Babylon. They restored that temple on a smaller scale. Haggai predicted that though that temple was small and insignificant, God would bring to it the one desired of women-that is, the Messiah-who would come back to that temple and would fill it with his glory. That is a prediction of Jesus' coming to that temple when he first ministered there. Then he was rejected and crucified. But he rose again, and after the resurrection, accompanied by his disciples, he walked out of the city, up to the Mount of Olives, and that was the point from which he ascended.

If you read the Gospel accounts carefully, you come to the conclusion that the Lord did not ascend like a rocket from Cape Canaveral and rise out of sight into space. Rather, he disappeared. He was taken up and then he disappeared in a cloud. It is as though he is still there, as the glory is still there-unseen, but still there, just as real as in the days of his flesh, ministering to his people. He is still there, waiting. And he is coming back. Zechariah says that when he comes back his feet will stand on the Mount of Olives--the point of the ascension-and the mountain will be split by an earthquake. And he will come through that valley back into the city, and the glory will dwell again in the city and in the temple. So, what Ezekiel sees in a symbolic way is fulfilled in the ministry of Christ. Israel's Messiah is coming back. Israel will be regathered. They will be restored. They will again have the glory.

But what does this mean for us? Well, let's go through this account again and look at it in a different way. The Old Testament temple is a picture of our humanity indwelt by God. It is a picture of life as God intended it to be lived. When we give our life to Jesus Christ, when he becomes Savior and Lord, then we become the temple in which he dwells. That was his original intention. It was never his intent to indwell a building, on any permanent basis. His desire is to indwell humanity. And we fulfill that desire when our lives belong to him.

But we, like the Israelites, are inclined to erect idols. The central part of our life ought to be the altar. That is the place of sacrifice. The focal point of all Christian life ought to be the cross. That is what the altar signifies. When we come to Christ we realize, first, that he died for us. And then we come to see that we died with him, that we are identified with him in that death. All of Christian life is based on that fact--we are to reckon ourselves to be dead indeed unto sin but alive unto God. The old life is gone. We have a new life. We are complete in Christ. His life is our life. And that sacrifice, that altar, stands mid-way in all of Christian experience. That is why Paul says, "I implore you, brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable act of worship" (Rom 12:1). That is the act of worship we are to carry out today. That is why Paul says, "I boast in nothing except the cross" (Gal 6:14). That is the central fact of our Christian life.
Yet we, like Israel, interpose some idol between the cross and the gate by which we enter. It is not named here. It can be any idol. It can be some young man, or young woman. It can be a piggy-back plant. It can be almost anything-something which occupies the central place in our life, and which we begin to worship. We are all prone to that. That is why John says, "Little children, keep yourself from idols" (1 John 5:21). That was his closing word in his first letter, because he knows we need to hear it again and again. "Little children, keep yourself from idols." But we don't heed that warning, and we build idols just as Israel did, and the same implications of idol worship begin to work out in our lives. First it occupies our mind. The dark chamber where the elders were worshiping is a picture of the mind, and of the images we flash on the wall. We begin to become preoccupied with the idol. We think about it. We meditate upon it. And what initially is an image merely flashed on the wall, becomes inscribed in the wall.
The clue which alerted me to this approach is the Hebrew of verse 12 in chapter 8: "Son of man, do you see what the elders of the house of Israel are committing in the dark, each man in the room of his carved images?" The Hebrew word translated "images" is used elsewhere in Scripture to refer to imaginations. You see, the imagination is the image-making faculty in our mind. That is what we do. We take the image and we project it on the walls of our minds, and we brood over it, worship it. And there we are in the dark. We think no one sees us, that even God doesn't see us. We have deceived ourselves to believe that, and we allow these thoughts to become incised in that chamber of horrors. The word Ezekiel chooses for "idol" here is not the word normally used in the Old Testament. It is "gillul", and it means "a little rolled-up thing." It is intended to be disparaging, and authorities agree that it refers to a little ball of dung. That is what God thinks of these thoughts.
The next step is that this idol-worship moves into the realm of the emotions, represented here by the women weeping for Tammuz. We long for it. They wept for Tammuz because they considered him the hope, the one who would satisfy them, the savior who would make them whole. And we weep for the idol because we think it is what will satisfy us and make us whole.
This third step is that our emotions move the will. That is signified here by the twenty-five priests who have turned their backs upon God and are worshiping the sun. And that is what we do--we turn our back on God. We go our own way, and God gives us what we want. It is very significant that all of these idols are Babylonian-every one of them. It is as though God says, "If you want to worship the idols of Babylon, I will give you all of Babylon. You can even go live there." And he gave them over to their passions. This is described here in the rest of Ezekiel as the wrath of God being worked out in the life of Israel. He merely let them have what they wanted. He loves us enough that he will let us have what we want. And life begins to disintegrate, and the glory departs.
But if we truly know Jesus Christ, if we have been truly regenerated; the glory will never leave us altogether, just as the glory never actually left the nation of Judah. It lingered, hungered, yearned for them, and eventually it moved off to the east to the Mount of Olives. But it never left. And the glory will never depart from us, either, but there is the sense of the loss of the presence of God in our life, and a sense of lost power and authority. The glory is gone.
But, you see, that whole process is designed to bring us back to God. Judgment is always redemptive. God didn't let his own people go. He won't let us go too far. The process will bring us to the end of ourselves. And in the expression of chapter 11, verse 18, we find a parallel with our own life. The Lord says to Ezekiel that he is going to gather the people and bring them back. And, "When they come there, they will put away all its detestable things and all its abominations from it. And I shall give them one heart, and shall put a new spirit within them. And I shall put away the heart of stone out of their flesh and give them a heart of flesh...
"You put away the idol that provokes to jealousy and I will put away the heart of stone, and the glory will come back." So the route to recovery is to go back to that idol and tear it down, and to reestablish the cross, the place of sacrifice in our life, and say, "Lord, I will do it your way. I will reckon myself to be dead indeed unto sin, but alive unto God." When we do that, the glory comes back. The temple is reestablished as a dwelling place in which God can display all of his glory.
I don't know where you are in that process. I have at various stages of my life been in various places along that continuum. Perhaps you are merely thinking about your idol. Or perhaps you are longing for it, but haven't yet decided. Or possibly you have already decided to turn your back upon the truth and to go your own way. But it doesn't matter where we are in the process. We can always come back. There is always a way back. The gate is always open. There is always that north gate, back to the place of the altar, where we can boast again in the cross, and only in the cross. Isaac Watts wrote:
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ, my God;
All the vain things that charm me most,
I sacrifice them to His blood.

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.



Title: The Idol that Provokes to Jealousy
By: David H. Roper
Scripture: Ezekiel 8
Catalog No: 3254
Date: August 25, 1974
Updated September 10, 2000.

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Copyright © 1995 Discovery Publishing, a ministry of Peninsula Bible Church. This data file is the sole property of Discovery Publishing, a ministry of Peninsula Bible Church. It may be copied only in its entirety for circulation freely without charge. All copies of this data file must contain the above copyright notice. This data file may not be copied in part, edited, revised, copied for resale or incorporated in any commercial publications, recordings, broadcasts, performances, displays or other products offered for sale, without the written permission of Discovery Publishing. Requests for permission should be made in writing and addressed to Discovery Publishing, 3505 Middlefield Road, Palo Alto, CA. 94306-3695.



"The Wonderful Cross" by Chris Tomlin and Matt Redman


"I declare that my family and I are redeemed of the curse through the blood of Jesus (Galatians 3:13).
I declare that whatever I bind on earth is bound in heaven and whatever I loose on earth is loosed in heaven (Matthew 16:19).
Evil spirits, in Jesus’s name,
I demand that you  leave my life and my family as I hear and speak the Word (Matthew 8:16).
I break all curses of witchcraft, sorcery and divination in the name of Jesus!
I bind all sickness and disease released against my family and my mind and body, including cancer, in Jesus’s name!
Lord, let any idol in my life and my family be destroyed and burned with Your fire (First Kings 15:13).
Let the idols be confounded and images be broken in pieces (Jeremiah 50:2).
I renounce idolatry in my bloodline and in my family and break all the curses of idolatry in the name of Jesus!  (Second Kings 21:21)
Lord, cleanse the pollution of idolatry from my family (Acts 15:20).
I will keep myself and my family from idols (1 John 5:21).
I declare that the destroyer cannot come into my life and my family in the name of Jesus!  (Exodus 12:23)
I break the legal rights of all generational spirits operating behind a curse in the name of Jesus!  You have no legal right to operate in my life and  my family!
Lord, stretch out Your arm and deliver me and my family, and rid us out of all bondage in the name of Jesus!  (Exodus 6:6)
I release the power and authority of the Lord against all demons that my family and I encounter in the name of Jesus!  (Matthew 10:1)
Lord, send your light and truth and let them lead me and my family (Psalm 43:3).
Lord, let the fire of God surround and protect me and my family from all destruction in the name of Jesus!
Lord, cover me and my family with the shadow of Your hand, I pray (Isaiah 51:16).
May God bless this house and this family abundantly and exceedingly, as He removes all darkness and destroys the enemy by His might and power.
In the name of Jesus, let salvation and righteousness bear fruit in this house and in the whole family.
Amen."

http://www.hiskingdomprophecy.com/removing-idols/