The Support Gifts: HELPS, GIVING, HOSPITALITY



The Support Gifts:
HELPS, GIVING, HOSPITALITY
HELPS (Greek = “antilepsis”) (To provide relief or to help)
1 Corinthians 12:27-28
“Now you are Christ’s body, and individually members of it. And God has appointed in the church… gifts of… helps,”
The Greek word for “helps” is used as a synonym for “serving.” This word is also derived from the verb in Acts 20:35.
Acts 20:35
“In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.'”
In Romans 16:1-2 Phoebe is referred to as a person who was a “servant of the church” and therefore very likely had the gift of helps.
Romans 16:1-2
“I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea; 2 that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.”
The household of Onesiphorus who ministered to Paul’s needs demonstrated this spiritual give of service in 2 Timothy 1:16.
2 Timothy 1:16-18
“The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; but when he was in Rome, he eagerly searched for me and found me — the Lord grant to him to find mercy from the Lord on that day — and you know very well what services he rendered at Ephesus.
Mark 10:43-45
“…whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
GIVING (Greek = “metadidomi”) (To give over generously, share liberally and bountifully with singleness of mind and heart, with no self-seeking motivation)
Romans 12:4-8
“For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly…he who gives, with liberality;”
2 Corinthians 9:7
“Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.”
Acts 9:36-37
“Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did.”
All those in Christ’s Body are encouraged and expected to give consistently (1 Corinthians 16:2), liberally (2 Corinthians 9:6), sacrificially (2 Corinthians 8:3), and cheerfully (2 Corinthians 9:7).
HOSPITALITY (Greek = “philoxenos”) (To be fond of guests and to be hospitable to strangers without murmuring or holding a grudge (Greek = “goggusmos”)
1 Peter 4:9-10
“Be hospitable to one another without complaint. As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.”
Romans 12:9-13
“Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.”
Peter was the recipient of this spiritual gift of hospitality. Simon the tanner expressed this spiritual gift towards him in the seaport of Joppa as did the Roman centurion who was also a believer in Christ (Acts 10:1-20). Once again Peter received hospitality through the actions of Mary, the mother of John Mark, after he was miraculously delivered from Herod’s prison (Acts 12:12). Gentile followers of Christ also expressed this gift towards Peter when he went to Antioch in Syria (Galatians 2:11-13), but when Peter withdrew from their hospitality for fear of criticism by the Jews Paul admonished him.
Matthew 25:34-40
“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. ‘For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ “Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? ‘And when did we see You a stranger, and invite You in, or naked, and clothe You? ‘When did we see You sick, or in prison, and come to You?’ “The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’
The word for “hospitality” is “philoxenos.” It means literally to be friendly to strangers. It embraced particularly the needs of Christians who, in their travels, needed a bed for the night or a meal. In Peter’s day, there was no public welfare. Overflowing love would find many opportunities to minister to the needy.

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 A holy man was having a conversation with the Lord one day and said, 'Lord, I would like to know what Heaven and Hell are like.'

The Lord led the holy man to two doors. He opened one of the doors and the holy man looked in. In the middle of the room w
as a large round table. In the middle of the table was a large pot of stew, which smelled delicious and made the holy man's mouth water. 

The people sitting around the table were thin and sickly. They appeared to be famished. They were holding spoons with very long handles that were strapped to their arms and each found it possible to reach into the pot of stew and take a spoonful. But because the handle was longer than their arms, they could not get the spoons back into their mouths. The holy man shuddered at the sight of their misery and suffering. 

The Lord said, 'You have seen Hell. 'Spoon feeding
They went to the next room and opened the door. It was exactly the same as the first one. 

There was the large round table with the large pot of stew which made the holy man's mouth water. The people were equipped with the same long-handled spoons, but here the people were well nourished and plump, laughing and talking. 

The holy man said, 'I don't understand.' 

'It is simple,' said the Lord. 'It requires but one skill. You see they have learned to feed each other, while the greedy think only of themselves.'

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