THE LORD'S SUPPER -- COMMUNION -- BREAD AND WINE -- BROKEN FOR YOU -- DO THIS IN REMEMBRANCE OF ME

THE LORD'S SUPPER

“Holy Communion, The Lord's Supper, consisting of the elements – bread and the fruit of the vine – is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Corinthians 11:26); and a prophecy of His second coming and is enjoined on all believers 'till He come'!”

Jesus instituted this ordinance the night before His crucifixion. He and His disciples had been celebration the Passover, the great feast of the Jews. This feast commemorated the deliverance of Israel from Egypt. A lamb was slain and its blood placed on the door of each Israelite home, so the angel of death would pass over that home when he came to wreak death on the Egyptians.

Jesus gave a new meaning to the Passover by changing it for his followers into the Lord's Supper. The elements took on a new significance. The Bread represented Jesus' body, broken for mankind; the wine represented Jesus' blood, shed for all. In the Lord's Supper believers look back toward Calvary. They consider how Jesus suffered and died for them. They are reminded each time they partake of how Jesus took their place on the cross.

On the meaning of the elements Myer Pearlman says: “The Lord's Supper is a sacred object lesson.... Bread and wine are a picture of death--- the separation of body and life, the separation of flesh and blood. The bread tells us that the Bread of life must be broken in death in order to be distributed among the spiritually hungry; the poured-out wine tells us that His blood, which is His life, must be shed in death in order that its cleansing and quickening power may be supplied to needy souls.”

God intended for this ordinance to be kept for all time, “I have received of the Lord that which also I delivered unto you” (1 Corinthians 11: 23). Paul here states that he is transmitting to the believers a commandment Christ had given him. Earlier in the same chapter, verse 2, he praises them for keeping the ordinances he had delivered.

The benefits of participation in the Lord's Supper are many. Some of them are; (1) Cleansing. This observance provides opportunity to examine one's heart, and if sin or failure is found there, to bring it to Calvary. (2) Spiritual nourishment. W.H. Griffith Thomas points out in Principles of Theology, “There must be something in the spirit which corresponds to eating in the body, a reception of Him in our inmost soul until His will and nature become a part of ours, and like food, strengthen all our faculties.” By faith there can be a definite reception of spiritual life. (3) Fellowship. In this ordinance we draw closet to Christ and to our fellow believers. (4) Healing. Many have discerned and appropriated the healing virtue in the bread, typifying the Lord's body, and have found physical healing.

We must have the proper attitude when observing the Lord's Supper. This is an important factor to consider. The right attitude will bring blessing. The wrong attitude will bring judgment. This is a time of self-examination, looking within ourselves to see if there is any unconfessed sin, any wrong attitudes toward others, any wrong motives in our actions. If present, these must be brought to Christ in repentance; otherwise, partaking will only bring damnation, physical harm, and even premature death. On the other hand, no one should develop an unhealthy sense of unworthiness and self-condemnation. Outside of Christ, none are worthy. If the Holy Spirit brings no unconfessed sin to our minds, we should partake with joy and not with fear.

The Lord's Supper has an important relationship to the future. “Till He come,” Paul said, we should observe this ordinance ( 1 Corinthians 11:26). Every time we commemorate Jesus' death, looking to the past, we should also look to the future, when Jesus will return for the saints. Then we shall participate in the greatest communion service of all time, the Marriage Supper of the Lamb (Revelation 19: 9). Jesus told His disciples they would eat at His table in His kingdom (Luke 22: 30). Together with our Lord we shall celebrate the victory of Calvary with the redeemed of all ages.

Scriptures on Communion -- Amplified Bible (AMP)

2 Peter 1:4 For by these He has bestowed on us His precious and magnificent promises [of inexpressible value], so that by them you may escape from the immoral freedom that is in the world because of disreputable desire, and become sharers of the divine nature.

1 Corinthians 11:26 For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

1 Corinthians 11: 23 For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread;

1 Corinthians 11:2 I praise and appreciate you because you remember me in everything and you firmly hold to the traditions [the substance of my instructions], just as I have passed them on to you.

Revelation 19:9 Then the angel said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”

Luke 22:30 that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel."

By Ralph W Harris

https://www.youtube.com/watch?v=9oCNwIA6xLc
Remembrance (Communion Song) - Matt Redman

https://www.youtube.com/watch?v=SA3V3r0cxEc

Break the Bread (Communion Song) - Worship Music

The Lord’s Supper

1 Corinthians 11 23 For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25 In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26 For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

27 So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28 But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29 For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ]. 30 That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31 But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32 But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.

33 So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34 If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

https://www.youtube.com/watch?v=WReXhV7MpI0

In Remembrance of Me - Communion Song

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Disclosure: Much of what is in my posts are things I have compiled through the years and I do not know if they have copyrights. What I do know about origin or website I give credit and have tried to always post a link to the origin. I do not market anything in any way on this blog -- I merely hope it will encourage and inspire others.

SEEKING WISDOM TO KNOW THE MASTER'S PLAN

Heavenly Father, I come in prayer today on behalf of all those who have chosen your Son Jesus Christ as Savoir. The ones who call themselves “Born Again”.
It seems so few progress and mature; that far too many never have the outward signs of the giftings and manifestations of the Holy Spirit leading their lives as are described in 1 Corinthians chapters 12, 13, 14. Many never read your Holy Word; never get baptized; nor confess you before friends and family, or fit into the ...body of other believers by attending church.

Are we a confused wandering people who call our self “Christian” but yet we are blinded by the god of this world like the Bible says in 2 Corinthians 4:4 “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”
We seem blind like a drunk man in the dark at the door who has dropped his key and can't find it to get in.

The daily walk before each of us is difficult and I know we do need your guidance and we also need each other's encouragement as the book of Romans 12 describes.

Please open all believers' hearts fresh and new to the manifestations of your Holy Spirit and to the unity of the body of believers as one in Christ.
May we never be ashamed of the gospel but be strong in faith and love toward all mankind.
James 1: 5 “If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.”

Your Word says to ASK FOR WISDOM – so Lord I'm asking not just for me but for all who believe in Christ Jesus that you would give us all generous amounts of wisdom and discernment. REVIVE US LORD I PRAY, Amen.

Lord I think I am already beginning to see -- the Lost KEY was not the door from me to thee for your door is always open! It was the key I used when I must have locked you out -- forgive me is my plea as I seek you to help me find the key that opens the door once more to you and your kingdom purpose for me.

Help me Lord to see what that key looked like -- was it compromise, was it luke-warmness, was it denial, was it rebellion, fear of persecution, or all of them that led me to lock my self from your knock at my heart's door?
Now another day has passed and I'm still praying -- maybe the lack of growth in our Christian walk is:
insubmissive : unwilling to submit
I think today that is where I must begin -- submitting to the master's hands and the master's plans.

https://www.youtube.com/watch?v=77Bx6vICdtY

The Touch Of The Masters Hand

Life is But a Weaving ...
(The Tapestry Poem)
by: Corrie Ten Boom

My life is but a weaving
Between my God and me.
I cannot choose the colors
He weaveth steadily.
Oft' times He weaveth sorrow;
And I in foolish pride
Forget He sees the upper
And I the underside.
Not 'til the loom is silent
And the shuttles cease to fly
Will God unroll the canvas
And reveal the reason why.
The dark threads are as needful
In the weaver's skillful hand
As the threads of gold and silver
In the pattern He has planned
He knows, He loves, He cares;
Nothing this truth can dim.
He gives the very best to those
Who leave the choice to Him.

Romans 12 Dedicated Service

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. ²And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].
³For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service]. ⁴For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use, ⁵so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other]. ⁶Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed; ⁷if service, in the act of serving; or he who teaches, in the act of teaching; ⁸or he who encourages, in the act of encouragement; he who gives, with generosity; he who leads, with diligence; he who shows mercy [in caring for others], with cheerfulness.
⁹Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good. ¹⁰Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor; ¹¹never lagging behind in diligence; aglow in the Spirit, enthusiastically serving the Lord; ¹²constantly rejoicing in hope [because of our confidence in Christ], steadfast and patient in distress, devoted to prayer [continually seeking wisdom, guidance, and strength], ¹³contributing to the needs of God’s people, pursuing [the practice of] hospitality.
¹⁴Bless those who persecute you [who cause you harm or hardship]; bless and do not curse [them]. ¹⁵Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief]. ¹⁶Live in harmony with one another; do not be haughty [conceited, self-important, exclusive], but associate with humble people [those with a realistic self-view]. Do not overestimate yourself. ¹⁷Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone. ¹⁸If possible, as far as it depends on you, live at peace with everyone. ¹⁹Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord. ²⁰But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap burning coals on his head.” ²¹Do not be overcome and conquered by evil, but overcome evil with good.

1 Corinthians 12 The Use of Spiritual Gifts

1 Now about the spiritual gifts [the special endowments given by the Holy Spirit], brothers and sisters, I do not want you to be uninformed.

²You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit]. ³Therefore I want you to know that no one speaking by the [power and influence of the] Spirit of God can say, “Jesus be cursed,” and no one can say, “Jesus is [my] Lord,” except by [the power and influence of] the Holy Spirit.

⁴Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. ⁵And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. ⁶And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them]. ⁷But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good. ⁸To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; ⁹to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; ¹⁰and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. ¹¹All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.
¹²For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ. ¹³For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
¹⁴For the [human] body does not consist of one part, but of many [limbs and organs]. ¹⁵If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁶If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁷If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? ¹⁸But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. ¹⁹If they all were a single organ, where would [the rest of] the body be? ²⁰But now [as things really are] there are many parts [different limbs and organs], but a single body. ²¹The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²²But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; ²³and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, ²⁴while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, ²⁵so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. ²⁶And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.
²⁷Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. ²⁸So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. ²⁹Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰Do all have gifts of healing? Do all speak with tongues? Do all interpret? ³¹But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].
And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

1 Corinthians 13 The Excellence of Love

13 If I speak with the tongues of men and of angels, but have not love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. ²And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. ³If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all.

⁴Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. ⁵It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. ⁶It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. ⁷Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].
⁸Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. ⁹For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. ¹⁰But when that which is complete and perfect comes, that which is incomplete and partial will pass away. ¹¹When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. ¹²For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. ¹³And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.

1 Corinthians 14 Prophecy a Superior Gift

14 Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people]. ²For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. ³But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. ⁴One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. ⁵Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

⁶Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? ⁷Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? ⁸And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? ⁹So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! ¹⁰There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. ¹¹But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. ¹²So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
¹³Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. ¹⁴For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. ¹⁵Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. ¹⁶Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? ¹⁷You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. ¹⁸I thank God that I speak in [unknown] tongues more than all of you; ¹⁹nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

Instruction for the Church

²⁰Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. ²¹It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. ²²Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. ²³So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? ²⁴But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; ²⁵the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
²⁶What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. ²⁷If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. ²⁸But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. ²⁹Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. ³⁰But if an inspired revelation is made to another who is seated, then the first one must be silent. ³¹For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; ³²for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; ³³for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.
As [is the practice] in all the churches of the saints (God’s people),
³⁴the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. ³⁵If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church. ³⁶Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
³⁷If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. ³⁸If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
³⁹Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. ⁴⁰But all things must be done appropriately and in an orderly manner.